I was going to expound on my thoughts here in the hopes that you and I can come to some mutual understanding...not necessarily agreement...but as it got longer and longer, I deleted the 1st 100 pages and decided I'll be a bit more succinct.
Well mainline LDS women do generally believe that God gave a revelation that polygyny is no longer permitted, but they are also more likely to be convinced that the mainline religion is not the true religion, and in turn, are willing to accept a different variant of LDS beliefs such as AUB or FLDS.
Strangely enough, you are correct. LDS women (in general not necessarily individually) do tend towards the all-or-nothing approach, kind of a "baby with the bathwater" thing.
That whole thing with the "revelation" about ending polygyny always bothered me. The talk at the time and even still is very...measured... and deliberate. There was no "revelation" per se, but things were termed and related to imply "revelation" without expressly declaring it, more of a "I FEELZ God would rather me to slow this down and stop it rather than risk losing the Church's property to the US Gov't" thing than a "Thus saith the Lord" thing.
I still don't recommend jumping to the next step without her consent.
Nor do I.
I only stated such permission was not required.
There's often a wide distance between "Can I?" and "Should I?".
You are just in a situation, where you would have a lot less persuading to do than those coming from non LDS religions. ou might have more dificulty if you were to try to convince her that the LDS faith is wrong, and that you should join a Baptist or Pentacostal church.
Not so much that the LDS Faith has some issues where they're wrong but moving to an entirely new denomination and dropping many of our core cherished beliefs, "True Dat."
This though, is not what I am advocating.
Ultimately, our concern here at Biblical Families, is that people come to a right understanding of who Jesus is, and who God the Father is, so that they might receive Jesus as revealed in the Scripture that was "once for all delivered to God
As is mine. Most objection I have seen from non-LDS'ish Christians to LDS'ish doctrine stems not only from a misunderstanding of the LDS Doctrines by said persons but a misunderstanding by the general LDS members and an atrocious and deliberately divisive explanation of them by both LDS leadership and those in opposition to LDS in general.
You are, of course free to agree with that or disagree (as I think is the likely) or to delineate your definition of Faith in Christ how you wish.
Just keep in mind that my Testimony of The Christ as the one and only Way, Truth an Life, and that none comes to the Father but through Him is not negotiable or diminishable by any man that decides to narrow or broaden his own perspective to invalidate or impugn my Faith. When I began questioning, the first question I had was about Christ. The experiences I had in seeking Him and the very personal and loving response He so graciously condescend to give to me (a nobody, a po' boy who grew up in podunk mostly barefoot in hand-me-downs & my first bathroom an outhouse) placed me on a footing of stone that I can never deny or relinquish.
I have one other word of caution I would give regarding FLDS; There have been occasions where the prophet of a given branch, has done certain things, such as the Lebarron clan, or Warren Jeffs who acquired some of his wives, by taking them from other men in the church. It does you no good to get your wife on board, only tosee her become one fo the prophet's wives.
Not considering any FLDS or other Fundamentalist splinter group. They usually suffer from advanced cases of what Joseph Smith warned about Church Leaders exercising "unrighteous dominion" by virtual of nothing else but their ecclesiastical authority or priesthood. The MSLDS Church suffers from this as well, but has rarely taken it that as far as many of those "fundy" groups have.
No offense to any fundamentalist here. I just disagree with you about the authority structure and the limits (or lack of) of the authority of the ecclesiastical leaders. There may be many of them good and wise with much good to teach and that should be considered, but ultimately, I just believe they have exactly ZERO authority in the Family. And if they try to exercise that authority, "woe to the priesthood of that man" and they now have <ZERO.
The following is a topic for another discussion and one maybe not even appropriate for this Forum; I only include it to complete a correlating thought, but my long term research into Joseph Smith's attempts at building a Church has convinced me that before his death, he was attempting to organize it so that it would operate without a "One Man Rule". This was, of course, changed when Brigham Young assumed control of the Church, and Brigham, as a staunch authoritarian, reorganized the Church hierarchy to mirror his organization of the European Missions he oversaw as President of the then Quorum of the 12. He was able to do this by cleverly leaving out some key words of Joseph's directive on church organization and deemphasized Joseph's ideas of a Patriarchal Priesthood. This, along with the desperate nature of the Mormon "exodus", I think, led to the current state of the MSLDS and other flavors of LDS strong preference for a "One Ring to Rule them All" model of church.
And, yes, the darker implications of that quote are deliberate.
But, suffice it to say, my current understanding of God's will for believers, Families, Priesthood, Gospel and Teaching is Patriarchal.
In addition, we here at Biblical Families do not agree with the notion that having additional wives is a requirement to go to the third heaven. God has given some men the desire to have more than one, while others, have no desire for a second wife, but recognize that God allows it.
While I understand the origins of the Fundamentalist Mormon belief in that doctrine, I think there are issues with where some of them take it.
Maybe, Polygyny is a "superior" form of marriage (and consequently more difficult but offering more blessings if approached and executed correctly), or maybe it will afford special privileges awarded by God, but I do not share the idea that it is required for the "Third Heaven". In my opinion, that doctrine is dubious, at best.
I will say, there are some caveats there that I think are not relevant to anyone else but those of an LDS flavor or someone with a genuine interest in understand it without a major flameout. To those people, I'd be happy to discuss it. I will respect your opinion even if you don't mine, but I ask that you do. I recognize my knowledge and understanding are not perfect and so will earnestly listen to what you have to say.
But, no, such a thing is not within my belief structure as you stated it, nor can I see it as being rationally compatible.
I'm hoping some of my responses will help you understand where I come from and where I'm trying to go.
I honestly just want to return to my Father in Heaven and feel the arms of a Loving Savior again and know that in some small way, even if it was flawed, I have pleased him, as a good steward of that which he has place in charge of. I'm just coming to Him from a different starting place than you have. I hope you can understand that about me, and about my other Brothers and Sisters who have an LDS influence in their lives.