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General What do we know about TTWCM?

Your definition includes group marriage and polyandry. I don't see exclusivity in your definition.

Also, about which definition are we speaking? Christian or social? Because they may not be same and different societies can have different definitions.
I was operating under the impression biblical.
 
This was my point. It's about real "Authority" - Who's definition matters:
Your definition includes group marriage and polyandry...

Also, about which definition are we speaking?

"A word means what I want it to mean, nothing more, nothing less. It's about who is to be master, that is all." - Humpty Dumpty, to Alice

This is also why "justice," and "righteousness," and even logic mean nothing in a world where Evil is called 'good.'

It really is about "Who is to be Master, that is all."
 
I am seeking the Biblical definition of who we consider to have the obligations that come with marriage. In other words, the broad definition of anybody to whom we would say "you have a wife/husband - but you're not doing it right, look here, the Bible says don't do that, and yes it applies to you because you're married".

There is also a narrower definition of what proper Biblical marriage should be, after the correction of all errors. We need that also, but it is not what I personally am chasing here.
 
I am seeking the [broader] Biblical definition of who we consider to have the obligations that come with marriage.
Any man who has sex with sleeps with [pick a term: 3, 4, or more letters] a woman not already taken (laqach) by another man.

And, as we see, subject to veto by the father in many cases.



Note: Some will object to terms like "covenant," or "covering" that apply to that "narrower" definition. But I will contend that, like the precedents of much of His Instruction, many are taught by EXAMPLE. (See Yitzak/Rivkah, next week's story, Gen 23, etc; arguably THE primary such. Others, like Yakov's, "flesh out the details" and add caveats and insight.)
 
Any man who has sex with sleeps with [pick a term: 3, 4, or more letters] a woman not already taken (laqach) by another man.

And, as we see, subject to veto by the father in many cases.
That is the definition of "man who is biblically required to marry a woman". It is not a definition of marriage itself.
 
Please show us the difference.
Any man who has sex with sleeps with [pick a term: 3, 4, or more letters] a woman not already taken (laqach) by another man.

And, as we see, subject to veto by the father in many cases.
As you said, if the father vetos it, it is not a marriage.
So what is this "marriage" that the father might veto? That is the definition I'm looking for. You have provided conditions under which a marriage must be formed, or may be denied. But that does not define the word "marriage".

Looking at it another way, imagine yourself as a missionary walking into a village in a non-Christian culture, getting to know the people around you, and working out who is married to whom. What criteria would you use? You'd really do that quite instinctually, without going into the detail of who slept with whom back when they were virgins. I'm just trying to verbalise that.
 
Looking at it another way, imagine yourself as a missionary walking into a village in a non-Christian culture, getting to know the people around you, and working out who is married to whom. What criteria would you use? You'd really do that quite instinctually, without going into the detail of who slept with whom back when they were virgins. I'm just trying to verbalise that.
Ckecking couple together who both carry rings or something similar.

30+ years old couple who live together.

People in conversation mentioning their partner. Often during introduction.
 
Ckecking couple together who both carry rings or something similar.

30+ years old couple who live together.

People in conversation mentioning their partner. Often during introduction.
Three examples. Not a definition.
 
As you said, if the father vetos it, it is not a marriage.
So what is this "marriage" that the father might veto? That is the definition I'm looking for. You have provided conditions under which a marriage must be formed, or may be denied. But that does not define the word "marriage".

Looking at it another way, imagine yourself as a missionary walking into a village in a non-Christian culture, getting to know the people around you, and working out who is married to whom. What criteria would you use? You'd really do that quite instinctually, without going into the detail of who slept with whom back when they were virgins. I'm just trying to verbalise that.
Veto is far too strong a word for what’s described in the text.
 
Three examples. Not a definition.
It's answer to bolded.
Looking at it another way, imagine yourself as a missionary walking into a village in a non-Christian culture, getting to know the people around you, and working out who is married to whom. What criteria would you use? You'd really do that quite instinctually, without going into the detail of who slept with whom back when they were virgins. I'm just trying to verbalise that.
Precise definition is less important than what it's practicable.

It your plan to ask in first five minutes to ask somebody does he/she fullfill all formal requirements of marriage?
 
As you said, if the father vetos it, it is not a marriage.
So what is this "marriage" that the father might veto? That is the definition I'm looking for. You have provided conditions under which a marriage must be formed, or may be denied. But that does not define the word "marriage".

Scripture rarely 'defines' something, including marriage. But it does describe, and provide examples that serve as not only templates but precedents.

The best example I know of, and use as a proof text, is Genesis 24:67, which FOLLOWS the story that describes the first "marriage contract" (offer, acceptance, consideration, consummation) in the Book, and certainly lays the foundation. I believe even the order here is vitally significant:

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her:

Note again that "marriage" is not defined, but a process is outlined, and the result is clear.


PS> This is a separate issue, but certainly the irony is apropos:
Note that we have a so-called "justice" on the not-so-USSC who can't even define "woman," but purports to be able to license "marriage" - and they don't have a CLUE what that is. But we do know that whatever-the-hell-it-is, it ain't His version.
 
Scripture rarely 'defines' something, including marriage. But it does describe, and provide examples that serve as not only templates but precedents.
I would say it defines, just not in formal and mathematic way. Definition of object includes it's border.

Pay attention when it says something isn't marriage or doesn't belong to marriage
PS> This is a separate issue, but certainly the irony is apropos:
Note that we have a so-called "justice" on the not-so-USSC who can't even define "woman," but purports to be able to license "marriage" - and they don't have a CLUE what that is. But we do know that whatever-the-hell-it-is, it ain't His version.
Like they care. Social engineering to create just society.

Slight contradictions won't slow progress. They must be due to bad racists.
 
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