I'm much more in agreement with Kevin Samuels on this one: while discrimination does indeed exist, black folks highly exaggerate the degree to which their challenges are directed at them whites and underestimate the degree to which their challenges are produced from within their own ranks. Two prominent examples are perceived prohibitions against interracial dating and discrimination based on lightness of skin tones.Powerless on a national scale, but powerful in making people feel discriminated against.
Again, to use the parallelism framework, polygyny supporters often mistakenly ascribe justification for the ferocity of their reluctance to practice polygyny to outside groups, when some of their biggest hurdles are related to obstacles erected from within their own support groups. We aren't immune from that here in Biblical Families, with examples ranging from whether or not we're going to make a spectacle of ourselves to associated-adherence-to-piousness. In my own experience, family members and friends who have initially reacted with protest have relatively quickly retreated from that once they (a) recognized I wasn't going to retreat in the face of their disapproval, (b) realized that it wasn't going to morph me into some kind of different weirdo than I already was, and (c) got to chance to clear up their fears that people I'd now be associating with were going to start taking child brides. (And, yes, I do know that being kicked out of churches is a real risk, and I've experienced it myself, but I tend to dismiss that one because I consider any church that would kick one out to have done one a HUGE favor, the most significant potential of which is to inspire one to do some research into the folly of centering one's love of Yah around church membership -- and here's my shameless repeat plug for reading Frank Viola's Pagan Christianity.)
I could perhaps also be remiss if I didn't bore everyone with my redundant assertion that feeling discriminated against (or feeling most any sense of victimization outside of actual physical trauma or potent threats of bodily harm) is generally much more a matter of self-inflicted, self-fulfilling emotion than it is a matter of anyone else making one feel one way or another.