All right, I realize I'm reawakening an old thread, so everyone that has no interest in keeping this topic up, don't feel bad about leaving me by my lonesome here--there are plenty other places to talk, and I'll see you all on those threads! XD
But, disclaimer said, I want to make a few observations.
First, thanks to my wife for directing me here and encouraging me to take on the intellectual workout that you guys set up so nicely.
As I read through the debate with Erskine (and what a debate it was
) I was struck by a few points that I found important, but did not see posted anywhere.
1: Basically coming from the OP, we have the question of whether PM is more or less valid, since Adam and Eve were made as a pair. Apparently, there is a notion that Eden should be a rule by which to judge our relationships. I just don't see how that is logical, when seen in Biblical context.
The Law is the standard by which we are judged, not Eden. Christ came to fulfill the Law and the Prophets, not restore Eden. God will make us a New Jerusalem after the end of the world, not reestablish Eden.
(Now, this is opinion based aside, having just popped into my head, but I think I should add--Eden seems empty, doesn't it? Basically, an entire world, with one couple? We were told to multiply and fill the place! It seems much more like "square one" than "perfect standard.")
2: The assumption of human inequality bothers me--and not just because I'm an American. Clearly, some gifts are better than other, and clearly, some people are given more grace than others, but it seems to me that these issues are being judged completely and solely in relation to the gifts and graces given to others, respectively. I don't think it is logical to extrapolate the assessments of these individual facets out to the point where they are dictating the level of godliness of a man's life story.
This also reveals a logical fallacy among those using Eden as a standard. In Eden, there was not "marriage-type" based hierarchy. There was only God reigning supreme, Adam as His servant, Even as Adam's helper (in marriage), and the world as humanity's charge. To use Eden as a standard would discourage the belief in any hierarchy of "marriage-type".
3: If we look in 1 Corinthians, we see Paul speaking about the Body of Christ. He makes it plain that we all have our different callings, but he also makes it clear that we are not to envy each other's callings, or to judge the validity or righteousness of them. We each have our own path to follow, as written out for us by God.
4: To focus on Erskine's mention of feeling like he is called to the polygyny because he has committed many sins, I would first argue that committing sinful acts is something entirely separate from being sinful people. Sin is the disease, a state of ruin. Sinful actions are the symptoms; this is why Paul makes a point of calling out those living in sin, for they are clearly not truly redeemed, only pretending to be of the brethren. Sin Nature is a huge topic, so I'll leave it there for now.
To also point out a flaw I noticed in Erskine's reasoning: Paul was called to celibacy, but before that, he was an ardent persecutor of Christians, killing many of our spiritual ancestors. His sins were horrendous, enough so that CHRIST HIMSELF appeared to him, punished him with blindness, rebuked him directly, and directed him toward a new path. If celibacy is the greatest calling, and is rewarded to those that do the most good and commit the least sinful acts, it does not logically follow that Paul would be called to it. Thereby, it is easy to infer that the inverse is faulty, as the entire notion is flawed. Our callings are not limited by our sins. God is the Almighty, and Christ's redemption is perfect. Sin has no victory in the church.
Now, relating to some of sicouple's comments:
If we believe that Adam was made perfect, which I am pretty certain we all do, it seems illogical to postulate that Adam’s need for a helper could in any way stem from a flaw. He did not have any.
This leads me to infer that God made Adam with an inherent need for a companion. Marriage was part of God’s perfect design.
I also think that those arguing for the equality of polygyny and monogamy on the “ideal” scale are missing a huge issue with their own arguments. Polygyny is not, in any way, different from monogamy, within the Biblical context that we are studying. It is all included within the concept of marriage.
Thus, in response to sicouple’s inference of the number of wives being a step up or down on the “ideal” scale, I would say that the problem is not, and has never been, the number of wives. It is a simple, binary issue of married or not.
Now, as I look over Paul's defense of celibacy, it seems to me that he is supporting its validity in a world where marriage is considered better than celibacy. He is giving encouragement to those that do not marry, and saying that they can use that free space in their life to further pursue God, when those who are married are expected to uphold their covenants with their wives and give them adequate care.
I am not trying to be combative in any way, I just wanted to state my thoughts after reading a VERY long thread.
God Bless you all
Curt