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Meat Can women pray or prophesy in the Assembly?

Then please refrain from passing judgement on those who do. Thank you.
You don’t know what that word means. You have to use other men’s work. Men who you don’t know. Men whose beliefs and spiritual fruits you’re not able to vouch for. You don’t even know if they’re Christians.

So you stop passing judgement on men who aren’t able to do something you can’t do either and are at least honest and unpretentious enough to realize it.
 
This concept also seems to be missing from the Torah as well. Why does Paul say this is as the law says though?
Maybe in the book of Jasher, Enoch, or others, but there is :confused: Esther 1:20-22, Genesis 3:16, Numbers 30:3-13:confused: Treasury of Scripture Knowledge.
 
It’s most obvious meaning is that women shouldn’t utter words in the assembly.
Obvious perhaps to someone who hasn't taken the time to study the passage. Consider carefully the words of James 3:1; My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.
Yes but now you have to trust that the lexicon is inerrant and inspired and that the man who wrote it is a prophet. Both options seem highly unlikely.
Are you saying the translators ALWAYS translated every passage correctly and their biases never influenced the words they chose to communicate the meaning? Or are you claiming inerrancy?
 
You don’t know what that word means. You have to use other men’s work. Men who you don’t know.
Are you working from an English translation of the original languages? If you are, think about how self-contradictory your claims are as you've already said you cannot explain the significance of the specific words used in the passage.
 
Are you working from an English translation of the original languages? If you are, think about how self-contradictory your claims are as you've already said you cannot explain the significance of the specific words used in the passage.
Then how self contradictory are your claims? You’re working from a lexicon that is several whole more steps removed.

God protects His Word and delivers it accurately in every generation. We don’t have to reinvent the wheel every time we want to read the Bible.

Word studies are interesting and they have value. But if you’re using them to turn “shall not” in to “go ahead” then you are in extreme error and no one has to act like you’re some kind of educated prophet.

There is such a thing as being educated beyond your intelligence. Claiming to have secret knowledge that the rest of us can only get from you is a sure sign that you may be allowing your ego to get in the way of the teaching.

And for crying out loud, you literally used the argument that your wife wouldn’t be able to boss around the servants. You still haven’t retracted that little bit of lunacy. So your opinion on languages you don’t speak is suspect to say the least.
 
Then how self contradictory are your claims
So you admit you are contradicting yourself! That's progress.
God protects His Word and delivers it accurately in every generation.
Hmmm.... are you a KJV Only supporter?
Word studies are interesting and they have value.
Then you should try doing one! That would be something new.
There is such a thing as being educated beyond your intelligence.
And there is such a thing as being foolish because a person refuses to learn. God says scorners delight in their scorning, And fools hate knowledge (Proverbs 1:22).
So your opinion on languages you don’t speak is suspect to say the least.
How well do you speak Hebrew, Aramaic, and Greek?

We are told in Proverbs 20:3, It is honorable for a man to stop striving, Since any fool can start a quarrel.

Have a great day.
 
Hey having two wives keeps me busy. I am glad to move forward.

What is the assembly. I believe it to be the body of Christ. That being said I also see it as a plurality. 1 person cannot assemble. Two people can assemble. I also don't see one family as qualifying as the assembly. The man as the head represents his family. When two or more men and their families get together I see that as the assembly. If I have a man over for Shabbat I see that as the assembly. Colossians shows us that Christ is the head of His body, the assembly so the assembly is His body. Philemon shows us that people assembled in homes. History also tells us that many assembled in small home fellowships.

Can a woman speak in an assembly?

These are the verses in question.

34¶Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

35 if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

What is Paul teaching here? Is he teaching that a woman should not utter a sound in the Assembly or that she should be subject in the Assembly?

for it hath not been permitted to them to speak, but to be subject, as also the law saith;

Paul here contrasts the women speaking with being subject. The contrast exists because he is addressing women wanting to exercise authority or even going to some other authority to receive their teaching. This should not be so. If the woman has a question she should ask her husband at home. Timothy echoes this same concept. A woman does not exercise authority over a man. We find this same concept in practically all of Paul's letters to the assemblies. The concept we don't find is a woman not being allowed to speak in the Assembly. This concept also seems to be missing from the Torah as well. Why does Paul say this is as the law says though? Because he is addressing authority structure not the ability of a woman to utter a word in the Assembly. He is calling for an orderly Assembly. The law does not teach us anywhere that a woman cannot speak in the assembly, it does however teach us by example the authority structure that God put in place. A woman is to be subject, as the Law says.

Do we have any examples of a woman speaking in an assembly? Yes.

Acts 5

1¶And a certain man, Ananias by name, with Sapphira his wife, sold a possession,
2and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid it.
3And Peter said, 'Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?
4while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'
5¶and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,
6and having risen, the younger men wound him up, and having carried forth, they buried him.
7¶And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,
8and Peter answered her, 'Tell me if for so much ye sold the place;' and she said, 'Yes, for so much.'
9¶And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;'
10and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;
11and great fear came upon all the assembly, and upon all who heard these things
.
Here we see Sapphira being addressed by Peter while having the other apostles assembled. Peter asks her a question and its by his leading that she speaks in the Assembly. Notice great fear came upon the whole assembly.

Luke 2
22¶And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,
23as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,'
24and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'
25¶And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,
26and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.
27And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,
28then he took him in his arms, and blessed God, and he said,
29'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace,
30because mine eyes did see Thy salvation,
31which Thou didst prepare before the face of all the peoples,
32a light to the uncovering of nations, and the glory of Thy people Israel.'
33¶And Joseph and his mother were wondering at the things spoken concerning him,
34and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against --
35(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'
36¶And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,
37and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,
38and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem
.
We see Anna the prophetess coming and speaking about the Christ to all those looking for redemption. Context shows us that at bare minimum we had Simeon and Joseph present, but it speaks of many others as well.

Matthew 28
1¶And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,
2and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,
3and his countenance was as lightning, and his clothing white as snow,
4and from the fear of him did the keepers shake, and they became as dead men.
5¶And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;
6he is not here, for he rose, as he said; come, see the place where the Lord was lying;
7and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'
8¶And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;
9¶and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him.
10Then saith Jesus to them, 'Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.
'
Here we see an Angel and Yeshua command the Marys to go speak to the disciples about His resurrection. Do 11 disciples count as an assembly? I would say so.

We have a few OT accounts as well. Deborah and also Huldah the prophetess. In NT we also have Priscilla and Aquila pulling aside Apollos to point out a few things that needed to be understood.

I believe we see women speaking in the Assembly through the scriptures.

Can a woman prophesy? I see that Paul teaches in this very chapter that prophesying is for the edifying of the assembly. It'll be pretty hard to edify the assembly if you can't speak.

I see no issue with a woman singing to God in the assembly, bringing a song that God has given her. I see no issue with a woman prophesying, assuming she is under authority and all is done in an orderly manner.

I see our Bib fam retreats as an assembly. When we came together and Andrew and his wives played and sung for us, I saw no shame or issue with that. When we were assembled and Steve's wife directed the younger women to be submissive to their husbands I saw no shame in that. When women shared something they wanted prayer for I saw no shame in that either. When Julie talked about her struggles I saw no issue with that. When you comforted Julie I didn't see that as shameful. It was beneficial instead of telling her she should be ashamed for speaking in the Assembly.

I think that a woman can tell her children to be quite in the assembly and that wouldn't be forbidden either. A woman is not to be disruptive or asking questions but is to be subject as the Law says. Nowhere does the Law say that a woman cant speak in the assembly. Where there is no law, there is no transgression. Paul stated that the law supported his statement. The law supports authority structure from beginning to end. Where does the law talk about a woman not speaking in the Assembly?
Are you for sinkin reals?? Did you really just pull these passages OUT OF CONTEXT!!!! To prove a woman is speaking in the church, temple, assembly, whatever you want to call it??? and No 11 disciples do not count as an assembly, in this context. Furthermore, no where in the passage that you quoted does it say all 11 disciples were at the house. He does say go tell His disciples, it could have been 2 or 3, it could have been all, but it doesn't say that. But you are correct, a woman did got tell the disciples that He is risen.

Was Anna at the temple v37? You bet, but she knew her place and there is nowhere in that passage that says she was teaching in the temple, but it does say...
Luke 2:37 KJV And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
She served God (Yes I am aware that GOD is italicized and was added for clarification) so she served God with fastings and prayers night and day. Or it could say she served with fastings and prayers night and day. It says nothing about her teaching in the temple, it's not there.

You brought up singing at the retreats, I don't doubt they had singing at the temple and I don't doubt that everyone sang, BUT when the teaching started there was order.

If parents do their job at home a woman or man won't have to tell their children to be quiet during service. Trust me, I know.

Ok enough of my rant, I just came looking for a quote from the Revolting Man for my other reply that I am working on.
 
First off I would like to point out that... 1 Corinthians 14:33 KJV For God is not the author of confusion, but of peace, as in all churches of the saints.

And if one is confused they need to make sure that they are not listening to the one who cast doubt or confusion. Genesis 3:1 KJV Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Please don’t be upset with me, I have not read every single comment. But what I have read, I am puzzled at how this thread has reached 3 pages. Because I really do believe the below passage is quite simple and speaks for itself. But I will admit, I am… Acts 4:13 KJV Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

But I definitely strive to get closer to the teachings of YaHWeH. And... Philippians 4:13 KJV I can do all things through Christ which strengtheneth me.

The Messiah YaHshua is the One who is helping me learn.

1 Corinthians 14:34-35 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. (35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

Here is something to think about, silence:

Strong's, G4601 σιγάω sigaō see-gah'-o

From G4602; to keep silent (transitive or intransitive): - keep close (secret, silence), hold peace.

Thayer’s, G4601σιγάω sigaō Thayer Definition: 1) to keep silence, hold one’s peace 2) to be kept in silence, be concealed

So according to this, a woman is to “keep close” meaning her mouth. “Hold peace” meaning she would like to say something, BUT she is to keep it to herself, she is also to keep her words “concealed”.

So where is a woman to “keep close”, hold her “peace” at?

In the “churches” or Strong’s G1577 ἐκκλησία ekklēsia ek-klay-see'-ah

From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): - assembly, church.

G1577 ἐκκλησία ekklēsia Thayer Definition:

1) a gathering of citizens called out from their homes into some public place, an assembly

1a) an assembly of the people convened at the public place of the council for the purpose of deliberating

1b) the assembly of the Israelites

1c) any gathering or throng of men assembled by chance, tumultuously

1d) in a Christian sense

1d1) an assembly of Christians gathered for worship in a religious meeting

1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order’s sake

1d3) those who anywhere, in a city, village, constitute such a company and are united into one body

1d4) the whole body of Christians scattered throughout the earth

1d5) the assembly of faithful Christians already dead and received into heaven

So when you look at the Thayer’s definition it is basically a group of people, who come together to learn what the Holy Scriptures teach.

That is why it says women are not to speak, let’s take a look at that word…

Speak G2980 λαλέω laleō lal-eh'-o

A prolonged form of an otherwise obsolete verb; to talk, that is, utter words: - preach, say, speak (after), talk, tell, utter. Compare G3004.

And let’s not forget Thayer’s G2980 λαλέω laleō Thayer Definition:

1) to utter a voice or emit a sound

2) to speak

2a) to use the tongue or the faculty of speech

2b) to utter articulate sounds

3) to talk

4) to utter, tell

5) to use words in order to declare one’s mind and disclose one’s thoughts

5a) to speak

It is pretty self explanatory and I am not sure why everyone is having such an issue with what @The Revolting Man is saying, maybe I should read all the post but from what I have read so far, I am just getting fancy and wordy with all these definitions when the Revolting Man says… “You still didn’t explain what 1 Corinthians14:34-35 meant when it said “It is not permitted to them to speak.” All of those words and you still ducked the main point. What does it mean that they’re not permitted to speak? "

Yes I am aware that I put this in another reply
James said: This concept also seems to be missing from the Torah as well. Why does Paul say this is as the law says though?
Edward says: Maybe in the book of Jasher, Enoch, or others, but there is Esther 1:20-22, Genesis 3:16, Numbers 30:3-13 Treasury of Scripture Knowledge.

This seems so self explanatory that I am going to just let Scripture speak for itself.

1 Corinthians 14:35 KJV And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

Just like there needs to be order in the courts, if one is speaking out of context, it is contempt of court. If a woman is speaking out of context in the church/assembly, it is a shame. It’s what the Bible says.
 
Are you saying the translators ALWAYS translated every passage correctly and their biases never influenced the words they chose to communicate the meaning? Or are you claiming inerrancy?
OK I am just going to throw myself under the bus, forget the bus, I am just going to throw myself under the steamroller. I am a King James only guy, but I am not apart of the King James only cult. As you can see from some of my replies above I have absolutely no problem looking words up in a concordance. With that being said, I am not saying this to derail this conversation but I believe we have the perfect, without error, word of Elohim and if we don't then who are we to tell the homosexual community they are wicked, after all if we don't have the perfect word of YaH and it has errors... ??? Then maybe the passages that condemns homosexuality is in error.
Like I said I don't want to derail this conversation, I know there is another thread on this subject, somewhere.
 
Dumb question but what about unmarried women?
What does this verse say?
1 Corinthians 14:34 KJV Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
A woman is to be under the covering of a man. And if she is not covered, she still needs to remain silent. As she is coming under the leadership of the assembly, and if the leadership is following scripture she might place herself under the covering of that leadership, until she finds a man who will cover her. I hope that makes sense.
 
What does this verse say?
1 Corinthians 14:34 KJV Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
A woman is to be under the covering of a man. And if she is not covered, she still needs to remain silent. As she is coming under the leadership of the assembly, and if the leadership is following scripture she might place herself under the covering of that leadership, until she finds a man who will cover her. I hope that makes sense.
Thank you! I wasn't at home yet so hadn't had time to look into it fully.
 
But I will admit, I am… Acts 4:13 KJV Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them,
This! A thousand times over this! Ignorant and unlearned men can achieve proficiency in this faith. We don’t have to trust to the arcane learning of men we don’t know. We can read the damn thing for ourselves! If we can’t then what’s the good of even having a translated scripture? We should just have priests read it to us in the Greek and explain it to us if there’s a need.
 
Did you really just pull these passages OUT OF CONTEXT!!!!
Thank you @Edward, I'm pleased to see someone else raise the importance of understanding a passage in context. There appears to be quite an aversion to that by some.
OK I am just going to throw myself under the bus, forget the bus, I am just going to throw myself under the steamroller. I am a King James only guy, but I am not apart of the King James only cult. As you can see from some of my replies above I have absolutely no problem looking words up in a concordance. With that being said, I am not saying this to derail this conversation but I believe we have the perfect, without error, word of Elohim and if we don't then who are we to tell the homosexual community they are wicked, after all if we don't have the perfect word of YaH and it has errors... ??? Then maybe the passages that condemns homosexuality is in error.
Like I said I don't want to derail this conversation, I know there is another thread on this subject, somewhere.
I have not encountered anyone being KJV only but not KJV only, so I am not sure what that implies. My understanding is simple; all translations of the Bible are translations but there are some good translations and there are a lot of bad translations. Shalom

Back to the OP.
 
Dumb question but what about unmarried women?
Nothing dumb about the question and thank you for asking. I learnt something in studying to answer your question which has added certainty to my understanding of another passage. The wording might lead one to think Paul did not include the unmarried women in his instruction in v:35; And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. Interestingly, Paul uses the same Greek word translated own here (although one is singular and the other plural) as he uses in reference to the women and is translated own in 1 Cor. 7:2. The words own husbands could better be understood in this context as own man and would rightly therefore include a woman's father. So, a woman should not be disruptive asking questions in the assembly but rather ask her father or husband at home. Blessings
 
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