So, I read some more about that Nashville Statement, in
@Mojo's original post...
Basically, a bunch of top-notch Evangelical theologians got together, under the banner of the
Council for Biblical Manhood and Womanhood (CBMW) and wrote it as (among other things) a defense of Complementarianism, and a rejection of Egalitarianism, Homosexuality and Transgenderism. The Signatory list is an impressive who's-who of evangelical theologians: Piper, Dobson, Packer, Mohler, Sproul, MacAurthur, Rainey, DeMoss, Begg, Alcorn, Graham, etc...
Of course, the
document does denounce polygamy in Article I:
Nashville Statement said:
WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God.
But it also rejects feminist egalitarianism in Article IV:
Nashville Statement said:
WE AFFIRM that divinely ordained differences between male and female reflect God’s original creation design and are meant for human good and human flourishing.
WE DENY that such differences are a result of the Fall or are a tragedy to be overcome.
I think most or all here would agree with that statement, although, it seems largely without teeth, as it does not define
what those differences are. Of course, even saying that much gets them painted as misogynists and bigots.
If it's any consolation (its not), the most contentious article, Article X, at least doesn't exclude polygamists.
Nashville Statement said:
WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.
On the one hand, this is pretty much all standard stuff in evangelical circles, nothing revolutionary. On the other hand, while essentially an affirmation of the Christian status quo updated for modern times, it is very much seen as taking a counter-cultural stand by the signatories because of how much the culture has departed in the past decades.
Now here's where it gets interesting... I did a bit of searching on the CBMW page regarding patriarchy, and I found
this old article from 2012 discussing a debate about whether Complementarianism meant the same as Patriarchy (male-headship), and the answer basically seemed to be, yes: and that's why Egalitarians are winning the debate. The pro-patriarch position was taken by Dr. Russell Moore, who is one of the signatories of the Nashville Statement, and apparently at least some of the other signatories believe that they are affirming biblical patriarchy with this document. Dr. Moore is sensitive to the fact that people are often claiming to be complementarian/patriahal but not practically living that way: “
What I fear is that we have many people in evangelicalism who can check off ‘complementarian’ on a box but who really aren’t living out complementarian lives.”
Dr. Moore also wrote a really good article (worth reading) called "
After Patriarchy, What? Why Egalitarians Are Winning the Gender Debate" (PDF) where he examines various social data, and criticizes what he calls "soft patriarchy". Some highlights
...we must not fear making a claim that is disturbingly counter-cultural and yet strikingly biblical... Christianity is undergirded by a vision of patriarchy
Ironically, a more patriarchal complementarianism will resonate among
a generation seeking stability in a family-fractured Western culture in ways
that soft-bellied big-tent complementarianism never can. And it also will
address the needs of hurting women and children far better, because it is
rooted in the primary biblical means for protecting women and children: call-
ing men to responsibility. Soft patriarchy is, in one sense, a reaffirmation of
what gender traditionalists have known all along—male headship is not about
male privilege. Patriarchy is good for women, good for children, and good for
families.
So close...