This isn't so much a review of any particular book, as it is a chain of historical references that I happened to come across tonight, which others may find of interest.
I am currently in the process of reading through a book entitled The Biblical Marriage: For God or Government?. It says nothing on polygamy, but makes a case for marriage without a state license. In the course of discussing the history of the marriage license, it goes back at least as far as the Council of Trent. Not being up on all my historical church councils, I hopped over to wikipedia for a quick summary (1545-1563; embodiment of the Catholic Counter-Reformation). There, it mentioned that this council also condemned concubinage.
Deciding that was an interesting historical fact, and worthy of follow-up, I Googled for information about concubinage before the Council of Trent, and came across a book on Google Books: Husbands, Wives, and Concubines: Marriage, Family, and Social Order in Sixteenth-Century Verona by Emlyn Eisenach. I probably won't buy this, but I skimmed a few pages available online from the beginning of Chapter 4 - Concubinage in Verona. If anyone is interested in the history of this topic, this book looks like a good place to start (surely I'm not the only one here who finds the Renaissance Period fascinating?). It's also well-researched, and contains numerous references to other works and sources in the footnotes. Excerpt:
One such footnote mentioned an article titled Concubinage and Marriage in Medieval Canon Law from the Journal of Medieval History I (1975). This doesn't appear to be online, except behind academic paywalls, but here's the abstract:
However, in the "Related Books" section of that article, Google suggested another "book" -- more of a four-page letter, really -- entitled Bible View of Polygamy. This is available online for free (all four pages!). There's not really anything new here, but some folks might find it an interesting perspective, and it is a short read. It appears to have been written sometime during the American Civil War (1861-65), by someone who calls himself "Mizpah", and is addressed to one Reverend John Henry Hopkins, an Episcopalian Bishop (whose son, incidentally, wrote the hymn "We Three Kings of Orient Are").
A bit of historical context is needed for understanding some allusions in the preface of this letter. In 1856, the Republican Party, in its National Convention, had made as the first point of its political platform: "It is the duty of Congress to prohibit in the territories those twin relics of barbarism, polygamy and slavery." Note that the mention of polygamy here is in response to the persecution of the Mormon church, and is essentially declaring polygamy to be a form of bondage as degrading as slavery. In 1861, around the time the Civil War was starting, the Reverend Hopkins published the pamphlet A Scriptural, Ecclesiastical, and Historical View of Slavery, justifying that institution. Presumably, it was this pamphlet that "Mizpah" refers to as the inspiration that emboldened him to write this letter to the Reverend, defending polygamy as well. Its incidental support for slavery is rather offputting today, and frankly, makes this a terrible document to use in persuading anyone today about polygamy. Excerpt:
I am currently in the process of reading through a book entitled The Biblical Marriage: For God or Government?. It says nothing on polygamy, but makes a case for marriage without a state license. In the course of discussing the history of the marriage license, it goes back at least as far as the Council of Trent. Not being up on all my historical church councils, I hopped over to wikipedia for a quick summary (1545-1563; embodiment of the Catholic Counter-Reformation). There, it mentioned that this council also condemned concubinage.
Deciding that was an interesting historical fact, and worthy of follow-up, I Googled for information about concubinage before the Council of Trent, and came across a book on Google Books: Husbands, Wives, and Concubines: Marriage, Family, and Social Order in Sixteenth-Century Verona by Emlyn Eisenach. I probably won't buy this, but I skimmed a few pages available online from the beginning of Chapter 4 - Concubinage in Verona. If anyone is interested in the history of this topic, this book looks like a good place to start (surely I'm not the only one here who finds the Renaissance Period fascinating?). It's also well-researched, and contains numerous references to other works and sources in the footnotes. Excerpt:
Concubinage had a long history of acceptance on the Italian peninsula that only began to wane at the end of the sixteenth century. Through the Middle Ages and up until the fifteenth and early sixteenth centuries, secular and ecclesiastical law tolerated concubinage, particularly when both participants were unmarried, although in practice even technically adulterous relationships were widely known and often accepted. The Veronese legal code of 1276 protected a man's right to his concubine against kinsmen, and law codes as late as the sixteenth century from other Italian cities matter-of-factly included concubines in the list of people whom it was licit for a man to punish.
One such footnote mentioned an article titled Concubinage and Marriage in Medieval Canon Law from the Journal of Medieval History I (1975). This doesn't appear to be online, except behind academic paywalls, but here's the abstract:
The medieval canon law adopted an ambivalent attitude toward concubinage among the laity. While the canonists disapproved of concubinage on moral grounds, they sought to assimilate the status of the concubine to that of the married woman and thus to legitimize concubinous relationships. In this process of assimilation the canonists made use of the institution of clandestine marriage, which created problems of its own. The crucial difficulty lay in constructing a satisfactory system of proof, so that it would be clear whether or not a given couple should be treated as married, or whether they should be considered legally as unmarried. The Council of Trent abolished lay concubinage and clandestine marriage, but thereby created a system of marriage law flawed with defects almost as serious as those experienced under the medieval law.
However, in the "Related Books" section of that article, Google suggested another "book" -- more of a four-page letter, really -- entitled Bible View of Polygamy. This is available online for free (all four pages!). There's not really anything new here, but some folks might find it an interesting perspective, and it is a short read. It appears to have been written sometime during the American Civil War (1861-65), by someone who calls himself "Mizpah", and is addressed to one Reverend John Henry Hopkins, an Episcopalian Bishop (whose son, incidentally, wrote the hymn "We Three Kings of Orient Are").
A bit of historical context is needed for understanding some allusions in the preface of this letter. In 1856, the Republican Party, in its National Convention, had made as the first point of its political platform: "It is the duty of Congress to prohibit in the territories those twin relics of barbarism, polygamy and slavery." Note that the mention of polygamy here is in response to the persecution of the Mormon church, and is essentially declaring polygamy to be a form of bondage as degrading as slavery. In 1861, around the time the Civil War was starting, the Reverend Hopkins published the pamphlet A Scriptural, Ecclesiastical, and Historical View of Slavery, justifying that institution. Presumably, it was this pamphlet that "Mizpah" refers to as the inspiration that emboldened him to write this letter to the Reverend, defending polygamy as well. Its incidental support for slavery is rather offputting today, and frankly, makes this a terrible document to use in persuading anyone today about polygamy. Excerpt:
Thus the mistaken bigotry of the community, acting through the time-serving pliancy of politicians, has disfigured our statute-books with laws which place a ban upon this patriarchal institution. Noble Christian souls in our midst, yearning to revert to the hallowed rites of old, are obliged to practise them covertly, and under the opprobrious name of bigamists are tracked and persecuted as felons, martyred like the primitive Christians under Decius and Diocletian.